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Run Time: approximately 13 minutes. Gospel: Mk 14:12-16, 22-26.
To hear the Schola Sanctae Scholasticae and St. Cecilia’s Abbey, UK chant the Sequence, please click here.
Laud, O Zion, your salvation,
Laud with hymns of exultation,
Christ, your king and shepherd true:
Bring him all the praise you know,
He is more than you bestow.
Never can you reach his due.
Special theme for glad thanksgiving
Is the quick’ning and the living
Bread today before you set:
From his hands of old partaken,
As we know, by faith unshaken,
Where the Twelve at supper met.
Full and clear ring out your chanting,
Joy nor sweetest grace be wanting,
From your heart let praises burst:
For today the feast is holden,
When the institution olden
Of that supper was rehearsed.
Here the new law’s new oblation,
By the new king’s revelation,
Ends the form of ancient rite:
Now the new the old effaces,
Truth away the shadow chases,
Light dispels the gloom of night.
What he did at supper seated,
Christ ordained to be repeated,
His memorial ne’er to cease:
And his rule for guidance taking,
Bread and wine we hallow, making
Thus our sacrifice of peace.
This the truth each Christian learns,
Bread into his flesh he turns,
To his precious blood the wine:
Sight has fail’d, nor thought conceives,
But a dauntless faith believes,
Resting on a pow’r divine.
Here beneath these signs are hidden
Priceless things to sense forbidden;
Signs, not things are all we see:
Blood is poured and flesh is broken,
Yet in either wondrous token
Christ entire we know to be.
Whoso of this food partakes,
Does not rend the Lord nor breaks;
Christ is whole to all that taste:
Thousands are, as one, receivers,
One, as thousands of believers,
Eats of him who cannot waste.
Bad and good the feast are sharing,
Of what divers dooms preparing,
Endless death, or endless life.
Life to these, to those damnation,
See how like participation
Is with unlike issues rife.
When the sacrament is broken,
Doubt not, but believe ‘tis spoken,
That each sever’d outward token
doth the very whole contain.
Nought the precious gift divides,
Breaking but the sign betides
Jesus still the same abides,
still unbroken does remain.
Lo! the angel’s food is given
To the pilgrim who has striven;
see the children’s bread from heaven,
which on dogs may not be spent.
Truth the ancient types fulfilling,
Isaac bound, a victim willing,
Paschal lamb, its lifeblood spilling,
manna to the fathers sent.
Very bread, good shepherd, tend us,
Jesu, of your love befriend us,
You refresh us, you defend us,
Your eternal goodness send us
In the land of life to see.
You who all things can and know,
Who on earth such food bestow,
Grant us with your saints, though lowest,
Where the heav’nly feast you show,
Fellow heirs and guests to be. Amen. Alleluia.
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Run Time: approximately 11 minutes. Reading 2: 1 Cor 7:32-35.
Pray for your priests. It is a beautiful life. It is a sacrifice worth making. But know as surely that I need your prayers as you are guaranteed mine. And that together, we stand as a sign for each other. To direct our thoughts and our works toward those of God and His will, toward that reward in His grace, which this world cannot give.
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Run Time: approximately 11 minutes. Gospel: Mt 22:34-40.
…it’s easy enough when He says, “You shall love the Lord your God with all your heart, with all your soul, with all your mind…” to start with – and end: “already He’s got that L-word in there.’ … “You shall love ~ mind.” – it doesn’t mean “You shall have warm feelings towards the Lord your God with all your heart, your soul and your mind.” Or that you should think nice things. [Not] even that you should have affection for the Lord your God – although this is a fruit of devotion and piety…. But first, when we hear in the bible the word ‘love’ you can almost always substitute ‘sacrifice’. You shall sacrifice to the Lord your God – your whole heart, make an offering of it. Your whole mind, to make a submission and an offering. Your whole soul, that you shall give before the Lord your God your whole self…
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Run Time: approximately 11 minutes. Gospel: Mt 18:15-20.
…we’re made for others. We’re made for the sake of others and the deepest and most important callings in life are about how we recognize – how we acknowledge – that truth of who we are before God and how we live it out. Whether in marriage, or priesthood, or religious vocation, our lives are meant to be built around that fact that I was born to be given and to receive the gift and the blessing of others and the whole of the world and society is built on this.